Recommendations for "Can a Chief Justice Love God?: The Life of John Jay" by Phil Webster (2002 Author House)
In light of current debates on the issue of "separation of church and state," has anyone bothered to check where the first Supreme Court Chief Justice would have stood?...
"I must congratulate you on both the motivation which inspired you to undertake the writing of these two important works, and for the yeoman-like performance of research into the history of the life and times of John Jay. Your book is a most revealing and rewarding study of a career which, as you say, has been swept under the rug. "You make a significant contribution to a much-needed understanding on the part of the American public of the Christian worldview which was so characteristic of the signers of our Declaration. With all of the disgraceful attempts being made currently to 'revise' early American history, I find your work refreshing and an encouragement to know of such effort and scholarship as yours being applied to set the record straight. "Thank you for sharing these works with me. I would like to see the actual stage performance of 'Declaration of Reliance Upon God' at some future date. "Thank you again for your thoughtfulness in getting the book and the play to me, and best wishes for their presentation to the wide audiences they deserve."
Sincerely in Christ: Dr. D. James Kennedy March 5, 2003
"Phil Webster gives us a good look at John Jay, the man of God. The reader gains insight into the depth of John Jay's character, as shaped by his Christian faith. In this day where the character of our nation's leadership seems a matter of diminishing consequence, Mr. Webster reminds us how important Christian character was in the shaping of our nation. "It is refreshing to see through John Jay's life that men and women of strong Christian character can serve their country with honor and distinction. John Jay's life of service, as highlighted in Phil Webster's book, should challenge us all."
Frank Gomez, American Bible Society
"Phil Webster's book on the life of John Jay provides a significant and welcome contribution to the noble cause of re-claiming the true Christian legacy of yet another founding father. Readers will be challenged to discover the true greatness of the first Chief Justice of the United States and to understand why it is impossible to separate a person's religious/moral belief from his public life. It is my prayer that the message contained in this book will receive a wide and receptive audience."
Mike Mc Hugh, Christian Liberty Press
"Phil Webster does a wonderful job of highlighting the life of one of the great Founding Fathers. Chief Justice John Jay was a man of character, principle and religious conviction. With the trend in America to forget our history, this book is a refreshing reminder of our great heritage and Christian foundations."
Mat Staver, Liberty Counsel
Monday, October 10, 2016
JOHN JAY’S CHRISTMAS ADDRESS 1776
JOHN JAY’S CHRISTMAS ADDRESS 1776
On December 23, 1776, John Jay wrote this following address to the Representatives of New York. For brevity I will refer to it as “John Jay’s Christmas Address 1776.” Continental Congress not only adopted it, they had it translated into German. In this address, the future Chief Justice referred to God at least 33 times. Take note that Jay was not reprimanded for mentioning God. He was chosen as the first Chief Justice by George Washington and approved by the body of Congress under the Constitution in 1789.
ADDRESS OF THE CONVENTION OF THE REPRESENTATIVES OF THE STATE OF NEW YORK TO THEIR CONSTITUENTS 1
At this most important period, when the freedom and happiness, or the slavery and misery, of the present and future generations of Americans, is to be determined on a solemn appeal to the Supreme Ruler of all events, to whom every individual must one day answer for the part he now acts, it becomes the duty of the Representatives of a free people to call their attention to this most serious subject, and the more so at a time when their enemies are industriously endeavoring to delude, intimidate, and seduce them by false suggestions, artful misrepresentations, and insidious promises of protection.
You and all men were created free, and authorized to created establish civil government, for the preservation of your rights against oppression, and the security of that freedom which God hath given you, against the rapacious hand of tyranny and lawless power. It is, therefore, not only necessary to the well-being of Society, but the duty of every man, to oppose and repel all those, by whatever name or title distinguished, who prostitute the powers of Government to destroy the happiness and freedom of the people over whom they may be appointed to rule.
Under the auspices and direction of Divine Providence, your forefathers removed to the wilds and wilderness of America. By their industry they made it a fruitful, and by their virtue a happy country. And we should still have enjoyed the blessings of peace and plenty, if we had not forgotten the source from which these blessings flowed; and permitted our country to be contaminated by the many shameful vices which have prevailed among us. It is a well known truth, that no virtuous people were ever oppressed; and it is also true, that a scourge was never wanting to those of an opposite character. Even the Jews, those favorites of Heaven, met with the frowns, whenever they forgot the smiles of their benevolent Creator. By tyrants of Egypt, of Babylon, of Syria, and of Rome, they were severely chastised; and those tyrants themselves, when they had executed the vengeance of Almighty God, their own crimes bursting on their own heads, received the rewards justly due to their violation of the sacred rights of mankind.
You were born equally free with the Jews, and have as good a right to be exempted from the arbitrary domination of Britain, as they had from the invasions of Egypt, Babylon, Syria, or Rome. But they, for their wickedness, were permitted to be scourged by the latter; and we, for our wickedness, are scourged by tyrants as cruel and implacable as those. Our case, however, is peculiarly distinguished from theirs. Their enemies were strangers, unenlightened, and bound to them by no ties of gratitude or consanguinity. Our enemies, on the contrary, call themselves Christians. They are of a nation and people bound to us by the strongest ties—a people, by whose side we have fought and bled; whose power we have contributed to raise; who owe much of their wealth to our industry, and whose grandeur has been augmented by our exertions. It is unnecessary to remind you that during the space of between one and two hundred years, every man sat under his own vine and his own fig-tree, and there was none to make us afraid—that the people of Britain never claimed a right to dispose of us, and everything belonging to us, according to their will and pleasure, until the reign of the present King of that Island—and that to enforce this abominable claim they have invaded our country by sea and land. From this extravagant and iniquitous claim, and from the unreasonable as well as cruel manner in which they would gain our submission, it seems as though Providence were determined to use them as instruments to punish the guilt of this country, and bring us back to a sense of duty to our Creator.
You may remember that to obtain redress of the many grievances to which the King and Parliament of Great Britain had subjected you, the most dutiful petitions were presented, not only by the several Assemblies, but by the Representatives of all America in General Congress. And you cannot have forgot with what contempt they were neglected; nay, the humblest of all petitions, praying only to be heard, was answered by the sound of the trumpet and the clashing of arms. This, however, is not the only occasion on which the hearts of kings have been hardened; and in all probability it will add to the number of those instances in which their oppression, injustice and hardness of heart have worked their destruction.
Being bound by the strongest obligations to defend the the inheritance which God hath given us, to Him we referred our Cause, and opposed the assaults of our taskmasters, being determined rather to die free than live slaves and entail bondage on our children.
By our vigorous efforts and by the goodness of Divine Providence, those cruel invaders were driven from our country in the last Campaign. We then flattered ourselves that the signal success of our arms, and the unanimity and spirit of our people, would have induced our foes to desist from the prosecution of their wicked designs, and disposed their hearts to peace. But peace we had not yet deserved. Exultation took place of thanksgiving, and we ascribed that to our own prowess which was only to be attributed to the great Guardian of the innocent. The enemy with greater strength again invade us —invade us not less by their arts than their arms. They tell you that if you submit you shall have protection; that their king breathes nothing but peace; that he will revise (not repeal) all his cruel acts and instructions, and will receive you into favor. But what are the terms on which you are promised peace? Have you heard of any except absolute, unconditional obedience and servile submission? If his professions are honest—if he means not to cajole and deceive you, why are you not explicitly informed of the terms, and whether parliament means to tax you hereafter at their will and pleasure? Upon this and the like points, these military commissioners of peace are silent; and, indeed, are not authorized to say a word, unless a power to grant pardon implies a power to adjust claims and secure privileges; or unless the bare possession of life is the only privilege which Americans are to enjoy. For a power to grant pardon is the only one which their parliament or prince have thought proper to give them. And yet they speak of peace, but hold daggers in their hands, They invite you to accept of blessings, and stain your habitations with blood. Their voice resembles the voice of Jacob, but their voice resembles the hands are like the hands of Esau.
If their Sovereign intends to repeal any of the acts we complain of, why are they not especially named? If he designs you shall be free, why does he not promise that the claim of his parliament, to bind you in all cases whatsoever, shall be given up and relinquished? If a reasonable peace was intended, why did he not empower his Commissioners to treat with the Congress, or with Deputies from all the Assemblies; or why was not some other mode devised, in which America might be heard? Is it not highly ridiculous for them to pretend that they are authorized to treat of a peace between Britain and America with every man they meet? Was such a treaty ever heard of before? Is such an instance to be met with in the history of mankind? No! The truth is, peace is not meant; and their specious pretentions and proclamations are calculated only to disunite and deceive.
If the British king really desires peace, why did he order all your vessels to be seized, and confiscated? Why did he most cruelly command, that the men found on board such vessels should be added to the crews of his ships of war, and compelled to fight against their own countrymen— to spill the blood of their neighbors and friends; nay, of their fathers, their brothers and their children; and all this before these pretended ambassadors of peace had arrived on our shores! Does any history, sacred or profane, record any thing more horrid, more impious, more execrably wicked, tyrannical or devilish? If there be one single idea of peace in his mind, why does he order your cities to be burned, your country to be desolated, your brethren to starve, and languish, and die in prison? If any thing were intended besides destruction, devastation, and bloodshed, why are the mercenaries of Germany transported near four thousand miles to plunder your houses; ravish your wives and daughters; strip your infant children; expose whole families naked, miserable, and forlorn, to want, to hunger, to inclement skies, and wretched deaths? If peace were not totally reprobated by him, why are those pusillanimous, deluded, servile wretches among you, who, for present ease or impious bribes, would sell their liberty, their children, and their souls; who, like savages, worship every devil that promises not to hurt them; or obey any mandates, however cruel, for which they are paid? how is it, that these sordid, degenerate creatures, who bow the knee to this king, and daily offer incense at his shrine; should be denied the peace so repeatedly promised them? Why are they indiscriminately abused, robbed, and plundered, with their more deserving neighbors? But in this world, as in the other, it is in this world as in the other right and just that the wicked should be punished by their the wicked will be punished by their seducers.
In a word, if peace was the desire of your enemies, and humanity their object, why do they thus trample under foot every right and every duty, human and divine? Why, like the demons of old, is their wrath to be expiated only by demons of old human sacrifices? Why do they excite the savages of the wilderness to murder our inhabitants and exercise cruelties unheard of among civilized nations? No regard for religion or virtue remains among them. Your very churches bear witness of their impiety; your churches are used without hesitation as jails, as stables, and as houses of sport and for impiety theatrical exhibitions. What faith, what trust, what confidence, can you repose in these men, who are deaf to the call of humanity, dead to every sentiment of religion, and void of all regard for the temples of the Lord of Hosts?
And why all this desolation, bloodshed, and unparalleled cruelty? They tell you to reduce your obedience. Obedience to what? To their will and pleasure! And then what? Why, then you shall be pardoned, because you consent to be slaves. And why should you be slaves now, having been freemen ever since this country was settled? Because, forsooth, the king and parliament of an island three thousand miles off, choose that you should be hewers of wood and drawers of water for them. And is this the people whose proud domination you are taught to solicit? Is this the peace which some of you so ardently desire? For shame ! for shame !
But you are told that their armies are numerous, their fleet strong, their soldiers valiant, their resources great; that you will be conquered; that victory ever attends their standard; and therefore that your opposition is vain, your resistance fruitless. What then? You can but be slaves at last, if you should think life worth holding on so base a tenure. But who is it that gives victory? By whom is a nation exalted? Since what period hath the race been always to the swift and the battle to the strong? Can you be persuaded that the merciful King of kings hath surrendered His crown and sceptre to the merciless tyrant of Britain and committed the affairs of this lower world to his guidance, control and direction? We learned otherwise from our fathers; and God himself hath told us that strength and numbers avail not against Him. Seek then to be at peace with Him, seekHis alliance, and fear not the boasted strength and power of His alliance your foes.
You may be told that your forts have been taken, your country ravaged, and that your armies have retreated, and therefore that God is not with you. It is true that some forts have been taken, that our country hath been ravaged, and that our Maker is displeased with us. But it is also true that the King of Heaven is not like the King of Britain, implacable. If His assistance be sincerely implored, it will surely be obtained. If we turn from our sins, He will turn from His anger. Then will our arms be crowned with success, and the pride and power of our enemies, like the arrogance and pride of Nebuchadnezzar, will vanish away. Let us do our duty and victory will be our reward. Let a general reformation of manners take place; let no more widows and orphans, compelled to fly from their peaceful abodes, complain that you make a market of their distress, and take cruel advantage of their necessities; when your country is invaded and cries aloud for your aid, fly not to some secure corner of a neighboring State and remain idle spectators of her distress, but share in her fate and manfully support her cause; let universal charity, public spirit and private virtue be inculcated, encouraged and practised; unite in preparing for a vigorous defence of your country, as if all depended on your own exertions; and when you have done these good things, then rely upon the good Providence of Almighty God for success, in full confidence, that without His blessing all our efforts will evidently fail.
A people moving on these solid principles never have been, and never will be, subjected by any tyrant whatever. Cease, then, to desire the flesh-pots of Egypt, and remember their taskmasters and oppressions. No longer hesitate about rejecting all dependence on a king who will rule you only with a rod of iron. Tell those who blame you for declaring yourselves independent that you have done no more than what your late king had done for you; that he declared you to be out of his protection; that he absolved you from all allegiance; that he made war upon you, and instead of your king he became your enemy and destroyer. By his consent, by his own act, you became independent of his crown. If you are wise you will always continue so. Freedom is now in your power. Value the heavenly gift. Remember, if you dare to neglect or despise it, you offer an insult to the Divine Bestower. Nor despair of keeping it. Despair and despondency mark a little mind and indicate a grovelling spirit. After the armies of Rome had been repeatedly defeated by Hannibal, that Imperial City was besieged by this brave and experienced general at the head of a numerous and victorious army. But so far were her glorious citizens from being dismayed by the loss of so many battles and of all their country, so confident in their own virtues and the protection of Heaven, that the very land on which protection of Heaven the Carthaginians were encamped was sold at public auction for more than the usual price. Those heroic citizens disdained to receive his protection or to regard his proclamations. They remembered that their ancestors had left them free—ancestors who had bled in rescuing their country from the tyranny of kings. They invoked the protection of the Supreme Being. They bravely defended their city with undaunted resolution; they repelled the enemy and recovered their country. Blush, then, ye degenerate spirits; who give all over for lost, because your enemies have marched over three or four counties in this and a neighboring State—ye who basely fly to have the yoke of slavery fixed upon your necks and to swear that you and your children after you shall be slaves forever! Such men deserve to be slaves, and are fit only for beasts of burden to the rest of mankind. Happy would it be for America if they were removed away, instead of continuing in this Country to people it with a race of animals who, from their form, must be classed among human species, but possess none of those qualities which render man more respectable than the brutes.
There never yet was a war in which victory and success did not sometimes change sides. In the present, nothing has happened either singular or decisive. Inquire dispassionately, and be not deceived by those artful tales which emissaries so industriously circulate.
A powerful and well-disciplined army, supported by a respectable fleet, invade this country. They are opposed by an army which, though numerous and brave, is quite undisciplined. Notwithstanding this manifest disparity, they have never thought it prudent to give us battle, though they have often had the fairest opportunities. True it is, that taking advantage of that critical moment when our forces are almost disbanded, they have penetrated into Jersey, and marched a considerable distance without being attacked. If any are alarmed at this circumstance, let them consider that we do not fight for a few acres of land, but for freedom—for the freedom and happiness of millions yet unborn.
Would it not be highly imprudent to risk such important events upon the issue of a general battle, when it is certain Great Britain cannot long continue the war, and by protracting it we cannot fail of success? The British Ministry, sensible of this truth, and convinced that the people of England are aware of it, have promised that the present campaign shall be the last. They are greatly and justly alarmed at their situation. A country drained of men and money, the difficulties of supplying fleets and armies at so great a distance, the danger of domestic insurrections, the probability that France will take advantage of their defenseless condition, the ruin of their commerce by our privateers— these are circumstances at which the boldest are dismayed. They are convinced that the people will not remain long content in such a dangerous situation: hence it is that they press so hard to make this campaign decisive; and hence it is that we should endeavor to avoid it. Even suppose that Philadelphia, which many believed to be of such great importance, suppose it was taken or abandoned, the conquest of America will still be at a great distance. Millions, determined to be free, still remain to be subdued—millions who disdain to part with their liberties, their consciences, and the happiness of their posterity in future ages, for infamous protections and dishonorable pardons. But amidst all the terror and dismay which have taken hold of some weak minds, let us consider the advantage under which we prosecute the present war. Our country supplies us with every commodity which is necessary for life and defence. Arms and ammunition are now abundantly manufactured in almost all the American States, and our armies will be abundantly supplied with all military stores. We have more fighting men in America than Britain can possibly send. Our trade is free, and every port of France and Spain affords protection to our ships. Other nations, invited by the advantages of the commerce, will doubtless soon follow their example; and experience must convince the most incredulous that the British Navy cannot exclude us from the sea. If their armies have invaded, ravaged and plundered our dominions and our people, have we not successfully attacked them on their boasted empire of the ocean? Have not our privateers brought into our ports of America British property to the amount of more than fifteen hundred thousand pounds?
Captain Lambert Wickes (who captured 18 British ships in 18 months in 1776-1777) contributed greatly to bringing the battle to the British
And do we not daily receive the most valuable cargoes from foreign countries in spite of those fleets whose colors have waved in triumph over the globe? The article of salt, about which some of you have been uneasy, will soon be fully supplied. The shores of America are washed by the ocean for more than two thousand miles. Works for manufacturing salt have been erected and proved successful, and many cargoes of it are expected, and have arrived, in the neighboring States. Provisions of every kind abound among us. From our plenteous stores Great Britain hath heretofore supplied her necessities, though she now most wantonly and ungratefully abuses the kind hand which hath ministered to her wants and alleviated her distress. As to clothing, the rapid increase of our manufacturers, and the supplies we obtain from abroad, quiet all fears upon that subject. By the most authentic intelligence from Europe, we are informed that the people of France are ripe for a war with Britain, and will not omit the present opportunity of extending their commerce, and humbling their rival. Every State in Europe beheld with a jealous eye the growing power of the British empire, and the additional strength she daily received from this amazing continent; for they could not but perceive that their own security was diminished in proportion as her power to injure them increased. Whence is it, then, that some persons pretend to assure you that France, Spain, and the other European States, are not disposed to favor you? The wise and virtuous of all nations have pronounced our cause to be just, and approved the manner in which our resistance hath been conducted.
Whoever, therefore, considers the natural strength and advantage of this country, the distance it is removed from Britain, the obvious policy of many European Powers, the great supplies of arms and amunition cheerfully afforded us by the French and Spaniards, and the feeble and destitute condition of Britain—that she is drained of men and of money, obliged to hire foreign mercenaries for the execution of her wicked purposes; in arrears to her troops for a twelve month’s pay, which she cannot or will not discharge: her credit sunk; her trade ruined; her inhabitants divided; her King unpopular, and her Ministers execrated; that she is overwhelmed with a monstrous debt; cut off from the vast revenue heretofore obtained by taxes on American produce; her West India Islands in a starving condition; her ships taken; her merchants involved in bankruptcy; her design against us wicked, unjust, cruel, contrary to the laws of God and man, pursued with implacable, unrelenting vengeance, and in a manner barbarous and opposed to the usage of civilized nations ;—whoever considers that we have humbly sought peace and been refused; that we have been denied even a hearing; all our petitions rejected; all our remonstrances disregarded; that we fight not for conquest but only for security; that our cause is the cause of God, of human nature and posterity: whoever we say seriously considers these things, must entertain very improper ideas of the Divine justice to which we have appealed, and be very little acquainted with the course of human affairs, to harbor the smallest doubt of our being successful.
Remember the long and glorious struggle of the United Netherlands against the power of Spain, to which they had once been subjected. Their extent was small, their country poor, their people far from numerous, and unaccustomed to arms, and in the neighborhood of their enemies. Spain, at that time the most powerful kingdom in Europe, her fleet formidable, her armies great, inured to war, and led by the best generals of the age, and her Treasury overflowing with the wealth of Mexico and Peru—endeavored to enslave them. They dutifully remonstrated against the design. Their petitions were treated with contempt, and fire and sword was carried into their country to compel submission. They nobly resolved to be free. They declared themselves to be independent States, and after an obstinate struggle, frustrated the wicked intentions of Spain. Switzerland presents us with another instance of magnanimity. That country was oppressed by cruel tyrants, but the people refused to continue in bondage. With arms in their hands they expelled those tyrants, and left to their descendants the portion of freedom.
Even England, whose Genius now blushes for the degeneracy of her sons, hath afforded examples of opposition to tyranny which are worthy to be imitated by all nations. His sacred Majesty Charles the First, lost his head and his crown by attempting to enslave his subjects; and his sacred Majesty James the Second, was for the same reason expelled the kingdom, with his whole family, and the Prince of Orange chosen king in his stead. The English were too wise to believe that the person of any tyrant could be sacred, and never suffered any man to wear the crown who attempted to exercise the powers of royalty to the destruction of the people from whom those powers were derived. This practice is not only consistent with human reason, but perfectly consonant to the will and practice of God perfectly consonant to himself. You know that the Jews were under his peculiar direction, and you need not be informed of the many himself instances in which he took the crown from such of their the Jews were under his kings as refused to govern according to the laws of the peculiar direction Jews.
If then, God hath given us freedom, are we responsible to him for that, as well as other talents? If it be our birthright, let us not sell it for a mess of pottage, nor suffer it to be torn from us by the hand of violence! If the means of defence are in our power and we do not make use of them, what excuse shall we make to our children and our Creator? These are questions of the deepest concern to us all. These are questions which materially affect our happiness, not not only in this world but in only in this world but in the world to come. And surely, “if the world to come ever a test for the trial of spirits can be necessary, it is now. If ever those of liberty and faction ought to be distinguished from each other, it is now. If ever it is incumbent on the people to know truth and to follow it, it is now.” Rouse, therefore, brave Citizens! Do your duty like men! and be persuaded that Divine Providence will not permit this Western World to be involved in the horrors of slavery. Consider that, from the earliest ages of the world, Religion, Liberty and Empire, have been bounding their course toward the setting sun. The Holy Gospels are yet to be preached to those western regions, and we have the highest reason to believe that the Almighty hand in hand! It cannot, it will not be.
But if there be any among us, dead to all sense of honor, and love of their country; if deaf to all the calls of liberty, virtue and religion liberty, virtue, and religion; if forgetful of the magnanimity of their ancestors, and the happiness of their children; if neither the examples nor the success of other nations, the dictates of reason and of nature, or the great duties they the great duties they owe to owe to their God, themselves, and their posterity, have any effect upon them; if neither the injuries they have received, the prize they are contending for, the future blessings or curses of their children, the applause or the reproach of all mankind, the approbation or displeasure of the Great Judge, or the happiness or misery consequent upon their conduct, in this and a future state, can move them ;—then let them be assured, that they deserve to be slaves, and are entitled to nothing but anguish and tribulation. Let them banish from their remembrance the reputation, the freedom, and the happiness they have inherited from their forefathers. Let them forget every duty, human and divine; remember not that they have children: and beware how they call to the justice of the Supreme mind the justice of the Supreme Being: let them go into captivity, like the idolatrous and disobedient Jews, and be a reproach and a by-word among the nations.
But we think better things of you. We believe, and are persuaded, that you will do your duty like men, and cheerfully refer your cause to the great and righteous Judge. Refer your cause to the If success crown your efforts, all the blessings of Freedom great and righteous Judge will be your reward. If you fail in the contest, you will be happy with God and Liberty in Heaven. By the unanimous order of the Convention: AB’M TEN BROECK, President FISHKILL, December 23rd 1776.
[1 The misfortunes and defeats experienced by the American troops in the campaign of 1776 produced so much despondency that the Continental Congress and some of the State bodies issued spirited and encouraging addresses to the people, which, with the victories at Trenton and Princeton, wonderfully revived faith and confidence. Among the addresses was the above from the New York Convention, Jay being the author of it. The Continental Congress so far adopted it as its own as to recommend its “serious perusal” by all the people of America, and ordered it to be translated into the German language.]
Does it strike the modern reader as being odd that we have an instance of someone who is chosen as the first Chief Justice who mentions God so much? Why in the name of Heaven would Congress under the Constitution pick such a man to be the first Chief Justice? This address was in the Maryland Gazette for two weeks in 1777 and the Virginia Gazette as well as other newspapers. It was translated into German for the benefit of German speaking patriots. Not only was it translated into German, it was translated into German at government expense.
1 Supreme Ruler
2 created
3 freedom which God hath given you
4 Divine Providence
5 the source from which these blessings flowed
6 the Jews, those favorites of Heaven
7 benevolent Creator
8 Almighty God
Christians
Every man sat under his own vine and his own fig-tree
9 Providence
10 Creator
not the only occasion on which the hearts of kings have been hardened
11 the inheritance which God hath given us
12 Divine Providence
voice resembles the Voice of Jacob, but the hands are like the hands of Esau
bow the knee to this king
in this world as in the other the wicked will be punished
demons of old
no regard for religion or virtue
your churches are used for impiety
dead to every sentiment of religion
13 Void of regard for the temples of the Lord of Hosts
14 By whom is a nation exalted?
15 King of Kings
16 God himself
17 Him
18 His alliance
19 God
20 our Maker
21 The King of Heaven
22 He will turn from His anger
Nebuchadnezzar
23 good Providence of Almighty God
24 His blessing
Cease to desire the fleshpots of Egypt
Value the heavenly gift
25 The Divine Bestower
26 protection of Heaven
27 the Supreme Being
28 contrary to the laws of God and man
29 our cause the cause of God
30 Divine justice
31 perfectly consonant to the will and practice of God himself
32 the Jews were under his peculiar direction
33 God hath given us freedom
34 are we responsible to him?
let us not sell it for a mess of pottage
35 Our Creator
not only in this world but in the world to come
36 Divine Providence
37 Holy Gospel
38 the Almighty
the Gospel
liberty, virtue and religion
39 the great duties they owe to their God
40 the Great Judge
41 the justice of the Supreme Being
42 Refer your cause to the great and righteous Judge
43 happy with God and Liberty in Heaven
33 instances of mentioning God by different names
10 instances of referring to God as Him, etc.
16 biblical references
On December 23, 1776, John Jay wrote this following address to the Representatives of New York. For brevity I will refer to it as “John Jay’s Christmas Address 1776.” Continental Congress not only adopted it, they had it translated into German. In this address, the future Chief Justice referred to God at least 33 times. Take note that Jay was not reprimanded for mentioning God. He was chosen as the first Chief Justice by George Washington and approved by the body of Congress under the Constitution in 1789.
ADDRESS OF THE CONVENTION OF THE REPRESENTATIVES OF THE STATE OF NEW YORK TO THEIR CONSTITUENTS 1
At this most important period, when the freedom and happiness, or the slavery and misery, of the present and future generations of Americans, is to be determined on a solemn appeal to the Supreme Ruler of all events, to whom every individual must one day answer for the part he now acts, it becomes the duty of the Representatives of a free people to call their attention to this most serious subject, and the more so at a time when their enemies are industriously endeavoring to delude, intimidate, and seduce them by false suggestions, artful misrepresentations, and insidious promises of protection.
You and all men were created free, and authorized to created establish civil government, for the preservation of your rights against oppression, and the security of that freedom which God hath given you, against the rapacious hand of tyranny and lawless power. It is, therefore, not only necessary to the well-being of Society, but the duty of every man, to oppose and repel all those, by whatever name or title distinguished, who prostitute the powers of Government to destroy the happiness and freedom of the people over whom they may be appointed to rule.
Under the auspices and direction of Divine Providence, your forefathers removed to the wilds and wilderness of America. By their industry they made it a fruitful, and by their virtue a happy country. And we should still have enjoyed the blessings of peace and plenty, if we had not forgotten the source from which these blessings flowed; and permitted our country to be contaminated by the many shameful vices which have prevailed among us. It is a well known truth, that no virtuous people were ever oppressed; and it is also true, that a scourge was never wanting to those of an opposite character. Even the Jews, those favorites of Heaven, met with the frowns, whenever they forgot the smiles of their benevolent Creator. By tyrants of Egypt, of Babylon, of Syria, and of Rome, they were severely chastised; and those tyrants themselves, when they had executed the vengeance of Almighty God, their own crimes bursting on their own heads, received the rewards justly due to their violation of the sacred rights of mankind.
You were born equally free with the Jews, and have as good a right to be exempted from the arbitrary domination of Britain, as they had from the invasions of Egypt, Babylon, Syria, or Rome. But they, for their wickedness, were permitted to be scourged by the latter; and we, for our wickedness, are scourged by tyrants as cruel and implacable as those. Our case, however, is peculiarly distinguished from theirs. Their enemies were strangers, unenlightened, and bound to them by no ties of gratitude or consanguinity. Our enemies, on the contrary, call themselves Christians. They are of a nation and people bound to us by the strongest ties—a people, by whose side we have fought and bled; whose power we have contributed to raise; who owe much of their wealth to our industry, and whose grandeur has been augmented by our exertions. It is unnecessary to remind you that during the space of between one and two hundred years, every man sat under his own vine and his own fig-tree, and there was none to make us afraid—that the people of Britain never claimed a right to dispose of us, and everything belonging to us, according to their will and pleasure, until the reign of the present King of that Island—and that to enforce this abominable claim they have invaded our country by sea and land. From this extravagant and iniquitous claim, and from the unreasonable as well as cruel manner in which they would gain our submission, it seems as though Providence were determined to use them as instruments to punish the guilt of this country, and bring us back to a sense of duty to our Creator.
You may remember that to obtain redress of the many grievances to which the King and Parliament of Great Britain had subjected you, the most dutiful petitions were presented, not only by the several Assemblies, but by the Representatives of all America in General Congress. And you cannot have forgot with what contempt they were neglected; nay, the humblest of all petitions, praying only to be heard, was answered by the sound of the trumpet and the clashing of arms. This, however, is not the only occasion on which the hearts of kings have been hardened; and in all probability it will add to the number of those instances in which their oppression, injustice and hardness of heart have worked their destruction.
Being bound by the strongest obligations to defend the the inheritance which God hath given us, to Him we referred our Cause, and opposed the assaults of our taskmasters, being determined rather to die free than live slaves and entail bondage on our children.
By our vigorous efforts and by the goodness of Divine Providence, those cruel invaders were driven from our country in the last Campaign. We then flattered ourselves that the signal success of our arms, and the unanimity and spirit of our people, would have induced our foes to desist from the prosecution of their wicked designs, and disposed their hearts to peace. But peace we had not yet deserved. Exultation took place of thanksgiving, and we ascribed that to our own prowess which was only to be attributed to the great Guardian of the innocent. The enemy with greater strength again invade us —invade us not less by their arts than their arms. They tell you that if you submit you shall have protection; that their king breathes nothing but peace; that he will revise (not repeal) all his cruel acts and instructions, and will receive you into favor. But what are the terms on which you are promised peace? Have you heard of any except absolute, unconditional obedience and servile submission? If his professions are honest—if he means not to cajole and deceive you, why are you not explicitly informed of the terms, and whether parliament means to tax you hereafter at their will and pleasure? Upon this and the like points, these military commissioners of peace are silent; and, indeed, are not authorized to say a word, unless a power to grant pardon implies a power to adjust claims and secure privileges; or unless the bare possession of life is the only privilege which Americans are to enjoy. For a power to grant pardon is the only one which their parliament or prince have thought proper to give them. And yet they speak of peace, but hold daggers in their hands, They invite you to accept of blessings, and stain your habitations with blood. Their voice resembles the voice of Jacob, but their voice resembles the hands are like the hands of Esau.
If their Sovereign intends to repeal any of the acts we complain of, why are they not especially named? If he designs you shall be free, why does he not promise that the claim of his parliament, to bind you in all cases whatsoever, shall be given up and relinquished? If a reasonable peace was intended, why did he not empower his Commissioners to treat with the Congress, or with Deputies from all the Assemblies; or why was not some other mode devised, in which America might be heard? Is it not highly ridiculous for them to pretend that they are authorized to treat of a peace between Britain and America with every man they meet? Was such a treaty ever heard of before? Is such an instance to be met with in the history of mankind? No! The truth is, peace is not meant; and their specious pretentions and proclamations are calculated only to disunite and deceive.
If the British king really desires peace, why did he order all your vessels to be seized, and confiscated? Why did he most cruelly command, that the men found on board such vessels should be added to the crews of his ships of war, and compelled to fight against their own countrymen— to spill the blood of their neighbors and friends; nay, of their fathers, their brothers and their children; and all this before these pretended ambassadors of peace had arrived on our shores! Does any history, sacred or profane, record any thing more horrid, more impious, more execrably wicked, tyrannical or devilish? If there be one single idea of peace in his mind, why does he order your cities to be burned, your country to be desolated, your brethren to starve, and languish, and die in prison? If any thing were intended besides destruction, devastation, and bloodshed, why are the mercenaries of Germany transported near four thousand miles to plunder your houses; ravish your wives and daughters; strip your infant children; expose whole families naked, miserable, and forlorn, to want, to hunger, to inclement skies, and wretched deaths? If peace were not totally reprobated by him, why are those pusillanimous, deluded, servile wretches among you, who, for present ease or impious bribes, would sell their liberty, their children, and their souls; who, like savages, worship every devil that promises not to hurt them; or obey any mandates, however cruel, for which they are paid? how is it, that these sordid, degenerate creatures, who bow the knee to this king, and daily offer incense at his shrine; should be denied the peace so repeatedly promised them? Why are they indiscriminately abused, robbed, and plundered, with their more deserving neighbors? But in this world, as in the other, it is in this world as in the other right and just that the wicked should be punished by their the wicked will be punished by their seducers.
In a word, if peace was the desire of your enemies, and humanity their object, why do they thus trample under foot every right and every duty, human and divine? Why, like the demons of old, is their wrath to be expiated only by demons of old human sacrifices? Why do they excite the savages of the wilderness to murder our inhabitants and exercise cruelties unheard of among civilized nations? No regard for religion or virtue remains among them. Your very churches bear witness of their impiety; your churches are used without hesitation as jails, as stables, and as houses of sport and for impiety theatrical exhibitions. What faith, what trust, what confidence, can you repose in these men, who are deaf to the call of humanity, dead to every sentiment of religion, and void of all regard for the temples of the Lord of Hosts?
And why all this desolation, bloodshed, and unparalleled cruelty? They tell you to reduce your obedience. Obedience to what? To their will and pleasure! And then what? Why, then you shall be pardoned, because you consent to be slaves. And why should you be slaves now, having been freemen ever since this country was settled? Because, forsooth, the king and parliament of an island three thousand miles off, choose that you should be hewers of wood and drawers of water for them. And is this the people whose proud domination you are taught to solicit? Is this the peace which some of you so ardently desire? For shame ! for shame !
But you are told that their armies are numerous, their fleet strong, their soldiers valiant, their resources great; that you will be conquered; that victory ever attends their standard; and therefore that your opposition is vain, your resistance fruitless. What then? You can but be slaves at last, if you should think life worth holding on so base a tenure. But who is it that gives victory? By whom is a nation exalted? Since what period hath the race been always to the swift and the battle to the strong? Can you be persuaded that the merciful King of kings hath surrendered His crown and sceptre to the merciless tyrant of Britain and committed the affairs of this lower world to his guidance, control and direction? We learned otherwise from our fathers; and God himself hath told us that strength and numbers avail not against Him. Seek then to be at peace with Him, seekHis alliance, and fear not the boasted strength and power of His alliance your foes.
You may be told that your forts have been taken, your country ravaged, and that your armies have retreated, and therefore that God is not with you. It is true that some forts have been taken, that our country hath been ravaged, and that our Maker is displeased with us. But it is also true that the King of Heaven is not like the King of Britain, implacable. If His assistance be sincerely implored, it will surely be obtained. If we turn from our sins, He will turn from His anger. Then will our arms be crowned with success, and the pride and power of our enemies, like the arrogance and pride of Nebuchadnezzar, will vanish away. Let us do our duty and victory will be our reward. Let a general reformation of manners take place; let no more widows and orphans, compelled to fly from their peaceful abodes, complain that you make a market of their distress, and take cruel advantage of their necessities; when your country is invaded and cries aloud for your aid, fly not to some secure corner of a neighboring State and remain idle spectators of her distress, but share in her fate and manfully support her cause; let universal charity, public spirit and private virtue be inculcated, encouraged and practised; unite in preparing for a vigorous defence of your country, as if all depended on your own exertions; and when you have done these good things, then rely upon the good Providence of Almighty God for success, in full confidence, that without His blessing all our efforts will evidently fail.
A people moving on these solid principles never have been, and never will be, subjected by any tyrant whatever. Cease, then, to desire the flesh-pots of Egypt, and remember their taskmasters and oppressions. No longer hesitate about rejecting all dependence on a king who will rule you only with a rod of iron. Tell those who blame you for declaring yourselves independent that you have done no more than what your late king had done for you; that he declared you to be out of his protection; that he absolved you from all allegiance; that he made war upon you, and instead of your king he became your enemy and destroyer. By his consent, by his own act, you became independent of his crown. If you are wise you will always continue so. Freedom is now in your power. Value the heavenly gift. Remember, if you dare to neglect or despise it, you offer an insult to the Divine Bestower. Nor despair of keeping it. Despair and despondency mark a little mind and indicate a grovelling spirit. After the armies of Rome had been repeatedly defeated by Hannibal, that Imperial City was besieged by this brave and experienced general at the head of a numerous and victorious army. But so far were her glorious citizens from being dismayed by the loss of so many battles and of all their country, so confident in their own virtues and the protection of Heaven, that the very land on which protection of Heaven the Carthaginians were encamped was sold at public auction for more than the usual price. Those heroic citizens disdained to receive his protection or to regard his proclamations. They remembered that their ancestors had left them free—ancestors who had bled in rescuing their country from the tyranny of kings. They invoked the protection of the Supreme Being. They bravely defended their city with undaunted resolution; they repelled the enemy and recovered their country. Blush, then, ye degenerate spirits; who give all over for lost, because your enemies have marched over three or four counties in this and a neighboring State—ye who basely fly to have the yoke of slavery fixed upon your necks and to swear that you and your children after you shall be slaves forever! Such men deserve to be slaves, and are fit only for beasts of burden to the rest of mankind. Happy would it be for America if they were removed away, instead of continuing in this Country to people it with a race of animals who, from their form, must be classed among human species, but possess none of those qualities which render man more respectable than the brutes.
There never yet was a war in which victory and success did not sometimes change sides. In the present, nothing has happened either singular or decisive. Inquire dispassionately, and be not deceived by those artful tales which emissaries so industriously circulate.
A powerful and well-disciplined army, supported by a respectable fleet, invade this country. They are opposed by an army which, though numerous and brave, is quite undisciplined. Notwithstanding this manifest disparity, they have never thought it prudent to give us battle, though they have often had the fairest opportunities. True it is, that taking advantage of that critical moment when our forces are almost disbanded, they have penetrated into Jersey, and marched a considerable distance without being attacked. If any are alarmed at this circumstance, let them consider that we do not fight for a few acres of land, but for freedom—for the freedom and happiness of millions yet unborn.
Would it not be highly imprudent to risk such important events upon the issue of a general battle, when it is certain Great Britain cannot long continue the war, and by protracting it we cannot fail of success? The British Ministry, sensible of this truth, and convinced that the people of England are aware of it, have promised that the present campaign shall be the last. They are greatly and justly alarmed at their situation. A country drained of men and money, the difficulties of supplying fleets and armies at so great a distance, the danger of domestic insurrections, the probability that France will take advantage of their defenseless condition, the ruin of their commerce by our privateers— these are circumstances at which the boldest are dismayed. They are convinced that the people will not remain long content in such a dangerous situation: hence it is that they press so hard to make this campaign decisive; and hence it is that we should endeavor to avoid it. Even suppose that Philadelphia, which many believed to be of such great importance, suppose it was taken or abandoned, the conquest of America will still be at a great distance. Millions, determined to be free, still remain to be subdued—millions who disdain to part with their liberties, their consciences, and the happiness of their posterity in future ages, for infamous protections and dishonorable pardons. But amidst all the terror and dismay which have taken hold of some weak minds, let us consider the advantage under which we prosecute the present war. Our country supplies us with every commodity which is necessary for life and defence. Arms and ammunition are now abundantly manufactured in almost all the American States, and our armies will be abundantly supplied with all military stores. We have more fighting men in America than Britain can possibly send. Our trade is free, and every port of France and Spain affords protection to our ships. Other nations, invited by the advantages of the commerce, will doubtless soon follow their example; and experience must convince the most incredulous that the British Navy cannot exclude us from the sea. If their armies have invaded, ravaged and plundered our dominions and our people, have we not successfully attacked them on their boasted empire of the ocean? Have not our privateers brought into our ports of America British property to the amount of more than fifteen hundred thousand pounds?
And do we not daily receive the most valuable cargoes from foreign countries in spite of those fleets whose colors have waved in triumph over the globe? The article of salt, about which some of you have been uneasy, will soon be fully supplied. The shores of America are washed by the ocean for more than two thousand miles. Works for manufacturing salt have been erected and proved successful, and many cargoes of it are expected, and have arrived, in the neighboring States. Provisions of every kind abound among us. From our plenteous stores Great Britain hath heretofore supplied her necessities, though she now most wantonly and ungratefully abuses the kind hand which hath ministered to her wants and alleviated her distress. As to clothing, the rapid increase of our manufacturers, and the supplies we obtain from abroad, quiet all fears upon that subject. By the most authentic intelligence from Europe, we are informed that the people of France are ripe for a war with Britain, and will not omit the present opportunity of extending their commerce, and humbling their rival. Every State in Europe beheld with a jealous eye the growing power of the British empire, and the additional strength she daily received from this amazing continent; for they could not but perceive that their own security was diminished in proportion as her power to injure them increased. Whence is it, then, that some persons pretend to assure you that France, Spain, and the other European States, are not disposed to favor you? The wise and virtuous of all nations have pronounced our cause to be just, and approved the manner in which our resistance hath been conducted.
Whoever, therefore, considers the natural strength and advantage of this country, the distance it is removed from Britain, the obvious policy of many European Powers, the great supplies of arms and amunition cheerfully afforded us by the French and Spaniards, and the feeble and destitute condition of Britain—that she is drained of men and of money, obliged to hire foreign mercenaries for the execution of her wicked purposes; in arrears to her troops for a twelve month’s pay, which she cannot or will not discharge: her credit sunk; her trade ruined; her inhabitants divided; her King unpopular, and her Ministers execrated; that she is overwhelmed with a monstrous debt; cut off from the vast revenue heretofore obtained by taxes on American produce; her West India Islands in a starving condition; her ships taken; her merchants involved in bankruptcy; her design against us wicked, unjust, cruel, contrary to the laws of God and man, pursued with implacable, unrelenting vengeance, and in a manner barbarous and opposed to the usage of civilized nations ;—whoever considers that we have humbly sought peace and been refused; that we have been denied even a hearing; all our petitions rejected; all our remonstrances disregarded; that we fight not for conquest but only for security; that our cause is the cause of God, of human nature and posterity: whoever we say seriously considers these things, must entertain very improper ideas of the Divine justice to which we have appealed, and be very little acquainted with the course of human affairs, to harbor the smallest doubt of our being successful.
Remember the long and glorious struggle of the United Netherlands against the power of Spain, to which they had once been subjected. Their extent was small, their country poor, their people far from numerous, and unaccustomed to arms, and in the neighborhood of their enemies. Spain, at that time the most powerful kingdom in Europe, her fleet formidable, her armies great, inured to war, and led by the best generals of the age, and her Treasury overflowing with the wealth of Mexico and Peru—endeavored to enslave them. They dutifully remonstrated against the design. Their petitions were treated with contempt, and fire and sword was carried into their country to compel submission. They nobly resolved to be free. They declared themselves to be independent States, and after an obstinate struggle, frustrated the wicked intentions of Spain. Switzerland presents us with another instance of magnanimity. That country was oppressed by cruel tyrants, but the people refused to continue in bondage. With arms in their hands they expelled those tyrants, and left to their descendants the portion of freedom.
Even England, whose Genius now blushes for the degeneracy of her sons, hath afforded examples of opposition to tyranny which are worthy to be imitated by all nations. His sacred Majesty Charles the First, lost his head and his crown by attempting to enslave his subjects; and his sacred Majesty James the Second, was for the same reason expelled the kingdom, with his whole family, and the Prince of Orange chosen king in his stead. The English were too wise to believe that the person of any tyrant could be sacred, and never suffered any man to wear the crown who attempted to exercise the powers of royalty to the destruction of the people from whom those powers were derived. This practice is not only consistent with human reason, but perfectly consonant to the will and practice of God perfectly consonant to himself. You know that the Jews were under his peculiar direction, and you need not be informed of the many himself instances in which he took the crown from such of their the Jews were under his kings as refused to govern according to the laws of the peculiar direction Jews.
If then, God hath given us freedom, are we responsible to him for that, as well as other talents? If it be our birthright, let us not sell it for a mess of pottage, nor suffer it to be torn from us by the hand of violence! If the means of defence are in our power and we do not make use of them, what excuse shall we make to our children and our Creator? These are questions of the deepest concern to us all. These are questions which materially affect our happiness, not not only in this world but in only in this world but in the world to come. And surely, “if the world to come ever a test for the trial of spirits can be necessary, it is now. If ever those of liberty and faction ought to be distinguished from each other, it is now. If ever it is incumbent on the people to know truth and to follow it, it is now.” Rouse, therefore, brave Citizens! Do your duty like men! and be persuaded that Divine Providence will not permit this Western World to be involved in the horrors of slavery. Consider that, from the earliest ages of the world, Religion, Liberty and Empire, have been bounding their course toward the setting sun. The Holy Gospels are yet to be preached to those western regions, and we have the highest reason to believe that the Almighty hand in hand! It cannot, it will not be.
But if there be any among us, dead to all sense of honor, and love of their country; if deaf to all the calls of liberty, virtue and religion liberty, virtue, and religion; if forgetful of the magnanimity of their ancestors, and the happiness of their children; if neither the examples nor the success of other nations, the dictates of reason and of nature, or the great duties they the great duties they owe to owe to their God, themselves, and their posterity, have any effect upon them; if neither the injuries they have received, the prize they are contending for, the future blessings or curses of their children, the applause or the reproach of all mankind, the approbation or displeasure of the Great Judge, or the happiness or misery consequent upon their conduct, in this and a future state, can move them ;—then let them be assured, that they deserve to be slaves, and are entitled to nothing but anguish and tribulation. Let them banish from their remembrance the reputation, the freedom, and the happiness they have inherited from their forefathers. Let them forget every duty, human and divine; remember not that they have children: and beware how they call to the justice of the Supreme mind the justice of the Supreme Being: let them go into captivity, like the idolatrous and disobedient Jews, and be a reproach and a by-word among the nations.
But we think better things of you. We believe, and are persuaded, that you will do your duty like men, and cheerfully refer your cause to the great and righteous Judge. Refer your cause to the If success crown your efforts, all the blessings of Freedom great and righteous Judge will be your reward. If you fail in the contest, you will be happy with God and Liberty in Heaven. By the unanimous order of the Convention: AB’M TEN BROECK, President FISHKILL, December 23rd 1776.
[1 The misfortunes and defeats experienced by the American troops in the campaign of 1776 produced so much despondency that the Continental Congress and some of the State bodies issued spirited and encouraging addresses to the people, which, with the victories at Trenton and Princeton, wonderfully revived faith and confidence. Among the addresses was the above from the New York Convention, Jay being the author of it. The Continental Congress so far adopted it as its own as to recommend its “serious perusal” by all the people of America, and ordered it to be translated into the German language.]
Does it strike the modern reader as being odd that we have an instance of someone who is chosen as the first Chief Justice who mentions God so much? Why in the name of Heaven would Congress under the Constitution pick such a man to be the first Chief Justice? This address was in the Maryland Gazette for two weeks in 1777 and the Virginia Gazette as well as other newspapers. It was translated into German for the benefit of German speaking patriots. Not only was it translated into German, it was translated into German at government expense.
1 Supreme Ruler
2 created
3 freedom which God hath given you
4 Divine Providence
5 the source from which these blessings flowed
6 the Jews, those favorites of Heaven
7 benevolent Creator
8 Almighty God
Christians
Every man sat under his own vine and his own fig-tree
9 Providence
10 Creator
not the only occasion on which the hearts of kings have been hardened
11 the inheritance which God hath given us
12 Divine Providence
voice resembles the Voice of Jacob, but the hands are like the hands of Esau
bow the knee to this king
in this world as in the other the wicked will be punished
demons of old
no regard for religion or virtue
your churches are used for impiety
dead to every sentiment of religion
13 Void of regard for the temples of the Lord of Hosts
14 By whom is a nation exalted?
15 King of Kings
16 God himself
17 Him
18 His alliance
19 God
20 our Maker
21 The King of Heaven
22 He will turn from His anger
Nebuchadnezzar
23 good Providence of Almighty God
24 His blessing
Cease to desire the fleshpots of Egypt
Value the heavenly gift
25 The Divine Bestower
26 protection of Heaven
27 the Supreme Being
28 contrary to the laws of God and man
29 our cause the cause of God
30 Divine justice
31 perfectly consonant to the will and practice of God himself
32 the Jews were under his peculiar direction
33 God hath given us freedom
34 are we responsible to him?
let us not sell it for a mess of pottage
35 Our Creator
not only in this world but in the world to come
36 Divine Providence
37 Holy Gospel
38 the Almighty
the Gospel
liberty, virtue and religion
39 the great duties they owe to their God
40 the Great Judge
41 the justice of the Supreme Being
42 Refer your cause to the great and righteous Judge
43 happy with God and Liberty in Heaven
33 instances of mentioning God by different names
10 instances of referring to God as Him, etc.
16 biblical references
Background for John Jay Christmas Address 1776
Why John Jay Had to Stay: New York Christmas Address 1776 The year 1776 turned out to be more than a tough year for the state and City of New York, it was disastrous. If you did not realize it before you will see why John Jay had to stay in New York. As of June 1776 there were two British warships in New York harbor and New Yorkers were anticipating the arrival any day of the British Fleet. As advertised, the fleet came and showed off its power and intimidated the citizens. Let us look at the multiplied defeats in the New York Theater of operations.
The Battle of Brooklyn could have ended the American Revolution. Our army was almost totally destroyed; almost. The Americans were outnumbered (15,000 to 20,000 or 30,000), outclassed, outgunned and out strategized. We were no match for the British Fleet. General Howe outflanked us and had the Continental Army facing two fronts. The Maryland Line served with honor; 256 Marylanders gave up their lives so that the rest of the Continental Army could escape. A huge storm came up which delayed the British advance. In an amazing feat, Washington retreated across the East River. The dawn came accompanied with a fog that did not lift until Washington left on the last boat. I highly recommend David McCullough’s illustrated version of 1776 about the battle of Brooklyn.
After the Brooklyn defeat, another battle was fought at Kip’s Bay. We lost that battle also. The British rubbed it in by sounding fox hunt music. After Kip’s Bay, the British beat us again at Harlem but we put up a good fight. We lost Fort Lee and then Fort Washington. The loss of life and the number of prisoners lost to the British staggered the resolve of the Patriots. On top of all the losses, New York suffered with the great fire in September. Defeat after hard defeat gives us the context for the New York Convention asking John Jay to write something to enliven the spirits of New Yorkers. He wrote what I have entitled “The New York Christmas Address of 1776” or “John Jay’s 1776 Christmas Address.” What was John Jay doing all this time? Most of us do not think of John Jay on horseback. He travelled over 250 miles on horseback from Fort Montgomery (nine miles south of West Point) to Salisbury, Connecticut ( a trip of about 70 miles) trying to secure cannons. Being unsuccessful, he went another 75 miles to Lebanon, Connecticut where he got 10 twelve pound and 10 six pound cannons. He took them to Poughkeepsie and travelled to Livingston Manor. In the midst of all this, John Jay is a young guy that just got married to Sally Jay in 1775. His wife Sally gave birth to a son named Peter in January 1776. Sally became ill around this time and Jay had to pick her up at Elizabeth, New Jersey and took her to supposed safety in Fishkill, New York. Once he got her settled, Jay went to Rye, New York and brought his parents to Fishkill also. If you were a New Yorker during this time, things were lower than glum, they were desperate. Knowing his despondent audience, Jay wrote his address to give hope to suffering New Yorkers. To see a reading of the address go to
Sunday, October 9, 2016
John Jay Prayer Proclamation May 26, 1779
Proclamation of Continental Congress May 26, 1779 John Jay President [Raising Battalions by Appealing to the Supreme Ruler]
By the Congress of the United States of America
A Proclamation
The circumstances attending the violation of the rights of America, by Great Britain, and the events of the present war in consequence of that violation, have manifested, that the supreme ruler of Heaven and earth, led these United States out of bondage; and that it is he who hath made them Independent. A situation in which only, they can be secure against their enemies; and from which mankind can receive those blessings, which, the great father of all, hath designed they should enjoy from the civilization of this new world.
The United efforts of these states under the favor of heaven have hitherto rendered vain, the mighty exertions against them by the King of Great Britain, by arms; and have frustrated the destructive designs of that prince, by negotiations. Happily the United States by experience know, that such efforts are capable of securing them against his power; and that their duty to God, to themselves, to their posterity, and to mankind, impels them to exert those efforts to the utmost of their ability.
The present season for military operations, furnishes them with an opportunity of discharging this duty. The smiles of their creator upon their past actions, furnishes them with an opportunity of discharging this great duty. The smiles of their creator upon their past actions must inspire them with religious confidence in their future exertions; the hardships they have suffered, enable them to encounter new difficulties; and their great ally regarding their Cause as his own, and taking part in the war, must warm their affections, excite their emulation, and invigorate their proceedings.
May 26, 1779
The President [John Jay]
The Continental Congress, with John Jay as its President, saw that the way of getting the states to raise battalions was to appeal to the supreme ruler of Heaven and earth who led the United States out of bondage.
John Jay and Spying
People are asking about the authenticity of the AMC program “Turn” on Sunday nights. I have been watching with interest because John Jay was quite involved in the spy network in and around New York. His work with Enoch Crosby served as the basis for a book entitled “The Spy” by James Fennimore Cooper (who was a friend of John Jay’s son).
Jay served on the Secret Committee of the New York Convention (Vol. I, p.75). On July 22, 1776, Jay purchased a cannon from Salisbury, Connecticut. Robert Morris’ September 23rd letter to Jay speaks of invisible ink used in letters (I, 84). Jay served on the Secret Committee whose purpose was “for inquiring into, detecting, and defeating all conspiracies which may be formed in this State against the liberties of America.” (I, 90). In Continental Congress, on November 29, 1775 a group was formed named the Secret Committee consisting of Benjamin Harrison, Benjamin Franklin, Thomas Johnson [Maryland], John Dickinson and John Jay.
During the first part of the war, Jay also served as Chief Justice of the State of New York. “I am now engaged in the most disagreeable part of my duty, trying criminals. Roberries become frequent: the woods afford them shelter, and the tories food.” (I, 179) After serving as President of Continental Congress, Jay was commissioned as Minister Plenipotentiary to Spain to try to get them to join the United States against Great Britain. Jay’s letters were continually checked by both the Spanish and French authorities. He asked that Congress would send him six letters in hope that one would get through. Following is a cipher code from Jay to Robert Morris on November 19, 1780 (I, 446):
“Should the following cipher reach you safe, we may afterward write with less reserve. Entick’s Spelling Dictionary, printed in 1777 [it pains a Webster to mention any other dictionary], paged backwards. The last page in the book is numbered 468. Let this be page the first, and mark the page (which is the title page) 468. Count the words from the top, distinguishing the columns by a [.] over the first figure for the first column, and a [.] over the second figure for the second column. For instance, the word absent is the fifth word in the first column of the 434th page, and is to be written: 5,434.”
Sally Jay's Contribution to the Paris Peace Treaty
Sally Jay's Contribution to the Paris Peace Treaty
Sally Jay’s Impact on the Treaty of Paris 1783 Not much historical thought is given to Sally (Sarah) Jay. Not much focus is put upon her travel with her husband to Spain and then to France in the middle of the American Revolutionary War. Let us turn our focus on her huge impact on the negotiations of the Treaty of Paris 1783. If Sally Jay did not accompany her husband to Spain and then France, we might not have gotten a peace treaty.
The daughter of William Livingston came to become the wife of John Jay. It was difficult being newly married in April, 1774. She gave birth to Peter in January 1776. With New York in British hands she moved to different places during 1775-1779. (Elizabethtown, New Jersey; Fishkill, New York; Rye New York) Mrs. John Jay would have been a sought after target for the British and Tories. In one sense making the Atlantic crossing was not all that daunting for her, she was used to it. The British were after the Jays on land or on sea. If she was caught on a ship it would have probably been the Tower of London. If she was caught in New York or New Jersey there would have been equal difficulties.
The Jays left Chester Pennsylvania on October 1779. Her husband John has been President of Continental Congress the past year (1778) in Philadelphia and has now been sent to Spain as Minister Plenipotentiary to try to get Spain to officially recognize the United States and give us financial aid. The ship Confederacy gets hit by a fortnight storm (10-14 days) where the masts break and the rudder is damaged. One can imagine the sea-sicknesses and tendency of people to be down mentally in such conditions. Sally wrote to her mother when they finally limped into the island of Martinique. She said that John's characteristics shone like a diamond throughout the extended storm. I must add that she had similar qualities to not loose her head in such conditions. The French ship Aurora allowed them to go to Cadiz, Spain (they were pursued by a British ship). In rough lodging sometimes, the Jays made their way to Madrid eventually. On one instance the coach carrying them turned over. The Spanish did not want to recognize the United States and John kept going back and forth from Madrid to Aranjuez. Sally gave birth to Susan on July 9,1780. Susan died one month later. Sally could have been a basket case but in spite of her grief, she moved on. Her faith in God sustained her in these trials. Maria was born in Madrid on February 20, 1782. Franklin and Adams saw the futility of the Spanish negotiations and saw the need of assistance in Paris. They asked John to come join them so John and Sally travelled on May 21 to northern Spain, took a ship in the Bay of Biscay to Bayonne and from there to Paris and arrived there June 23 1782. In July 1783, the Jays moved in with Ben Franklin at Passy. Franklin became ill with severe kidney stones and Adams was away in Holland trying to secure loans from them. The lion share of the negotiations fell on John Jay. Adams later wrote that the French called Jay “le Washington of the negotiation.”
Getting back to Sally, she was the glue that held Jay together and made others feel welcome. A lot of the negotiations took place in the Jay’s hotel room at Hotel d’Orleans on rue Bonaparte. Having two very young children had an effect on the negotiators. Franklin in his later correspondence with Jay would always ask how Maria (18 months old) was doing. Maria made a bridge between Jay and Franklin. The time that Franklin spent with the Jays may have had an impact on Franklin. Franklin had quite a following in France; he might be called the Bill Gates of his day (and maybe even more so). He had a reputation of being a ladies’ man in France but his time with the Jays may have brought him back to reality. It could be a piece of the link that makes Franklin into the man that challenges the Constitutional Convention to remember the reason why they were not making any headway in the deliberations. Franklin told the Constitutional Convention that the reason why their deliberations did not get anywhere is because they did not commit the proceedings to prayer and allowing the God who causes empires to rise and fall to direct them.
Sally and Maria were also good for John Adams when he visited. Walter Stahr (in his book "John Jay: Forgotten Founder") on page 164 relates how Adams said that the three men lived together in perfect good humor. Sally and Maria helped make “the perfect good humor.” These men individually might have been sticks in the mud on specific points of negotiation but Sally and Maria were in charge of the perfect good humor. I dare say that the negotiations might have gone differently if not for the presence of Sally and Maria Jay.
What Would John Jay Say About the Current Supreme Court?
What Would John Jay Say About the Current Supreme Court?
People ask me quite often:”What would John Jay and the Founders think about the Supreme Court?” For starters he would be livid that the Supreme Court consisted of zero ( 0 ) Evangelical Christians.
There are ZERO Evangelical Protestants on the Supreme Court
Not even one? It is great that there are Catholic and Jewish Supreme Court justices but there is no room in the Supreme Court Inn for Evangelical Protestants. The tolerant, multi-cultural group will cut down your legs if you happen to be a WASP (How is that tolerant?). Most modern day citizens of the United States have no clue that the first Chief Justice of the United States also served as President of the American Bible Society.
Most modern day citizens of the United States have no clue that the first Chief Justice of the United States also served as President of the American Bible Society.
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